ST. PIUS X - A SHORT BIOGRAPHY
Pope Saint Pius X (Latin: Pius PP. X) (2 June 1835 – 20 August 1914), born Giuseppe Melchiorre Sarto, was the 258th Pope of the Catholic Church, serving from 1903 to 1914, succeeding Pope Leo XIII (1878–1903). He was the first pope since Pope Pius V (1566–72) to be canonized. Pius X rejected modernist interpretations of Catholic doctrine, promoting traditional devotional practices and orthodox theology. His most important reform was to publish the first Code of Canon Law, which collected the laws of the Church into one volume for the first time. He was a pastoral pope, encouraging personal piety and a lifestyle reflecting Christian values. He was born in the pastoral town of Riese.
Pope Pius was a Marian Pope, whose encyclical Ad Diem Illum expresses his desire through Mary to renew all things in Christ, which he had defined as his motto in his first encyclical. Pius believed that there is no surer or more direct road than by Mary to achieve this goal. Pius X was the only Pope in the 20th century with extensive pastoral experience at the parish level, and pastoral concerns permeated his papacy; he favored the use of the vernacular in catechesis. Frequent communion was a lasting innovation of his papacy.
Personally, Pius combined within himself a strong sense of compassion, benevolence, poverty, but also stubbornness, and certain stiffness. He wanted to be pastor and was the only pope in the 20th century who gave Sunday sermons every week. His charity was extraordinary, filling the Vatican with refugees from the 1908 Messina quake, long before the Italian government began to act on its own. He often referred to his own humble origins, taking up the causes of poor people. I was born poor, I have lived poor, and I wish to die poor. He died on 20 August 1914 of a heart attack.
Following his death, Pius X was buried in a simple and unadorned tomb in the crypt below St. Peter's Basilica. Considered a holy person by many, public veneration of Pope Pius began soon after his death. Numerous petitions resulted in an early process of beatification. He was canonized on May 29, 1954.
Patron: Archdiocese of Atlanta, Georgia; diocese of Des Moines, Iowa: first communicants; diocese of Great Falls-Billings, Montana; pilgrims; diocese of Springfield-Cape Girardeau, Missouri.
ST. MATTHIAS - A SHORT BIOGRAPHY
Mathias was one of the first to follow Jesus Christ, our Savior; and he was an eyewitness of all His divine actions up to the very day of the Ascension. He was one of the seventy-two disciples; but our Lord had not conferred upon him the dignity of an apostle. After the Ascension of Jesus, St. Peter proposed to the assembled faithful that they choose a disciple of Christ to fill the place of the traitor Judas in the first missionary band. Lots were drawn, with the result in favor of Matthias (Acts 1:18-26). According to one ancient tradition, this missioner labored in Ethiopia and was martyred there by stoning and beheading. Thus did St. Matthias receive "the crown of life which God has promised to those who love him." The Church venerates St. Matthias on an equal footing with the other Apostles, whose voices resound throughout the world, from generation to generation, giving testimony of what they saw and heard in their life with our Lord. His name is mentioned in the Canon of the Mass.
And yet, he was to have this great glory, for it was of him that David spoke, when he prophesied that another should take the bishopric left vacant by the apostasy of Judas the traitor. In the interval between Jesus' Ascension and the descent of the Holy Ghost, the apostolic college had to complete the mystic number fixed by our Lord Himself, so that there might be the twelve on that solemn day, when the Church, filled with the Holy Ghost, was to manifest herself to the Synagogue. The lot fell on Matthias; he shared with his brother-apostles the persecution in Jerusalem, and, when the time came for the ambassadors of Christ to separate, he set out for the countries allotted to him. Tradition tells us that these were Cappadocia and the provinces bordering on the Caspian Sea.
Symbols: Halbert; lance; carpenter's square; sword held by its point; axe; saw; scroll; scimitar and book; stone; battle axe; two stones; long cross; hatchet.
Patron: Alcoholism; carpenters; reformed alcoholics; smallpox; tailors; diocese of Gary; Indiana; diocese of Great Falls-Billings, Montana.
PRAYERS IN HONOR OF ST. MATTHIAS AND ST. PIUS X
O God, who assigned Saint Matthias a place in the college of Apostles, grant us, through his intercession, that, rejoicing at how your love has been allotted to us, we may merit to be numbered among the elect. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever.
O God, who to safeguard the Catholic faith and to restore all things in Christ, filled Pope Saint Pius the Tenth with heavenly wisdom and apostolic fortitude, graciously grant that, following his teaching and example, we may gain an eternal prize. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever.
EXPLANATION OF THE SCHOOL SEAL

Cross- symbol of our Christian faith-reminder of Jesus’ death and resurrection
Winged Lion of St. Mark-taken from St. Pius X’s papal coat of arms. (The papal coat of arms was included in the Pius X High School shield [1953-1998]). The winged lion is the traditional symbol for, the evangelist Saint Mark, for three primary reasons. At the beginning of his Gospel, Saint Mark presents “a voice of one crying out in the desert,” as if the roar of a lion (Mark 1:3), calling for conversion and necessary preparation in welcoming Jesus into the world and our lives. The winged lion also is used to represent Saint Mark because his Gospel reveals Jesus as the Lion of the Tribe of Judah. Finally, the wings of the lion represent the revelation, from the very beginning of the Gospel according to Saint Mark, of “Jesus Christ [as] the Son of God” (Mark 1:1); the wings signify a connection to the Divine, or, indeed, the Divine itself.
Sword-the instrument of martyrdom for St. Matthias which tradition tells us was beheaded
Scroll-with the words “Virtus-Veritas”- Latin for Virtue and Truth. (The scroll was included in the St. Matthias High School shield [1963-2013]).
SCHOOL MOTTO
The school’s motto is PRIDE – VIRTUE – PURPOSE. Each word has a unique call that students are challenged to live by:
Pride arising from humility & service where,
Virtue shaped by faith & morals where,
Purpose driven by goals & determination where,
Students will become holistic learners who exhibit perseverance and self-motivation.
Graduates will emerge poised to succeed in college, career, and life.
SCHOOL MASCOT
By definition, the WARRIOR is the person who is engaged in or experienced battle and fights these battles with great courage, valor and vigor. In the Christian sense, the warrior is constantly fighting spiritual battles through prayer with the same courage and strength that Jesus Christ exemplified. The WARRIOR fights to overcome the toughest battles with resilience and vigor in order to reach his eternal destiny with PRIDE-VIRTUE-PURPOSE. Like the warrior, students and graduates of St. Pius X-St. Matthias Academy recognizes their call to fight for Truth, Justice, and Righteousness while preparing for these battles with prayer, knowledge and grace.
SCHOOL COLORS
The color gray, which represents penance and repentance, reminds us of our imperfections as human beings and that we are stained by original sin. It is also a reminder that our lives will sometimes be faced with challenges that remind us of our need for divine grace, prayer, and the humility to recognize our shortcomings.
Crimson (red) represents the God who loved us so much that he became human flesh and blood to redeem us from our sins and failings. It is symbolic of the blood of Jesus Christ, who gives himself to us on the cross and in the Eucharist and the martyrs who throughout time have sacrificed their blood to perpetuate our faith. Red is also the color of fire and so symbolizes the presence of God through the Holy Spirit which engulfs us at Confirmation and prepares us for our mission in this life: to love and serve God and each other with Pride, Virtue, and Purpose.
PMA ALMA MATER
Hail! The Crimson and the Grey
Hail! The Warriors of PMA
Our Alma Mater’s praise we sing
St. Pius your glory rings!
Warriors we stand Victorious
With the sword of strength and truth
Pride and Virtue we will show
with Purpose we will go!
Loyalty and lasting love will
Guide our Glorious view
St. Matthias standing true your
Faith will see us through